What the Bible Says About Balthazar: Meaning and Significance - God's Blessing (2024)

In the Bible, Balthazar is traditionally associated with one of the Magi, or wise men, who visited Jesus after his birth, as mentioned in the Gospel of Matthew. The name is believed to mean “Bel protects the king,” reflecting a connection to the Babylonian god Bel.

Scripture

Now after Jesus was born in Bethlehem of Judea in the days of Herod the king, behold, wise men from the east came to Jerusalem,
2 saying, “Where is he who has been born king of the Jews? For we saw his star when it rose and have come to worship him.”
3 When Herod the king heard this, he was troubled, and all Jerusalem with him;
4 and assembling all the chief priests and scribes of the people, he inquired of them where the Christ was to be born.
5 They told him, “In Bethlehem of Judea, for so it is written by the prophet:
6 “‘And you, O Bethlehem, in the land of Judah,
are by no means least among the rulers of Judah;
for from you shall come a ruler
who will shepherd my people Israel.’”
7 Then Herod summoned the wise men secretly and ascertained from them what time the star had appeared.
8 And he sent them to Bethlehem, saying, “Go and search diligently for the child, and when you have found him, bring me word, that I too may come and worship him.”
9 After listening to the king, they went on their way. And behold, the star that they had seen when it rose went before them until it came to rest over the place where the child was.
10 When they saw the star, they rejoiced exceedingly with great joy.
11 And going into the house, they saw the child with Mary his mother, and they fell down and worshiped him. Then, opening their treasures, they offered him gifts, gold and frankincense and myrrh.
12 And being warned in a dream not to return to Herod, they departed to their own country by another way.

Matthew 2:1-12

Meaning of Balthazar in the Bible

Balthazar’s significance in the biblical narrative extends beyond his identity as a Magi. His presence symbolizes the recognition of Jesus’ kingship and divinity not only by the Jewish people but also by the Gentiles, highlighting the universal scope of Christ’s mission. The visit of Balthazar and the other Magi, as narrated in Matthew 2:1-12, underscores that the message of salvation is available to all nations. This echoes the prophetic words in Isaiah 60:3, which states, “Nations will come to your light, and kings to the brightness of your dawn,” suggesting that the revelation of Christ’s birth transcends cultural and geographical boundaries.

Moreover, the name Balthazar, meaning “Bel protects the king,” introduces a juxtaposition between pagan beliefs and the true kingship of Christ. While “Bel” refers to a Babylonian deity, the story of the Magi indicates that even those with pagan backgrounds can seek, recognize, and worship the true God manifested in Jesus. This reflects the theological concept of God’s grace reaching every corner of the earth, as reiterated in Matthew 28:19, where Jesus commands his followers to “go therefore and make disciples of all nations.” Thus, Balthazar serves as a reminder of God’s inclusive love and the fulfillment of His promises to draw all people to Himself, regardless of their origins or previous beliefs.

The figure of Balthazar also invites contemplation on the nature of worship and the transformation it signifies. His journey, alongside that of the other Magi, symbolizes the pursuit of truth and enlightenment. It can be seen as an act of humility, where these learned men from the East set aside their prestigious status and traditions to pay homage to a child born in humble circumstances. This act of worship stands in contrast to earthly power structures, revealing a deeper theological truth: that true kingship and divinity are often found in the most unexpected places. Balthazar’s actions open a dialogue about the heart of worship, reminding believers that authentic reverence transcends social status and is rooted in genuine recognition of divine authority.

Moreover, the narrative surrounding Balthazar presents an intriguing reflection on the theme of revelation and divine guidance. In the context of their journey, the Magi were guided by a star, which symbolizes illumination and divine intervention in leading seekers to truth. This reflects a broader pattern throughout Scripture, where God uses various means—natural, supernatural, or even through unlikely individuals—to convey His plan for humanity. The implication is clear: God invites all to partake in the journey of seeking Him, and Balthazar represents those who respond to this call. Ultimately, the significance of Balthazar extends beyond the historical account of the Magi; it serves as an enduring testament to God’s desire to engage with all peoples and the transformative power of recognizing Jesus as the fulfillment of both hope and prophecy.

The Significance of Balthazar as a Magi

Balthazar is traditionally recognized as one of the Magi, or Wise Men, who visited Jesus after his birth. His inclusion in this group highlights the theme of divine revelation and the acknowledgment of Jesus’ significance beyond the Jewish community. The Magi, often depicted as coming from distant lands, symbolize the universality of Christ’s message and the idea that salvation is available to all nations and peoples. Balthazar’s role emphasizes the importance of seeking truth and wisdom, regardless of one’s background or origin.

The Symbolism of Gifts and Worship

Balthazar is often associated with the gift of myrrh, which carries profound symbolic meaning. Myrrh was used in ancient times for anointing and embalming, foreshadowing Jesus’ suffering and death. This gift, along with those of gold and frankincense, represents the recognition of Jesus’ dual nature as both king and savior. Balthazar’s act of presenting gifts signifies the importance of worship and reverence, illustrating that true acknowledgment of Christ involves recognizing his identity and purpose.

The Representation of Diversity in Faith

Balthazar is frequently depicted as a figure of African descent, which adds a layer of richness to the narrative of the Magi. His presence among the Wise Men serves as a reminder of the diversity within the Christian faith and the inclusivity of God’s plan. This representation challenges cultural and racial boundaries, suggesting that faith transcends ethnicity and geography. Balthazar’s story encourages believers to embrace a global perspective of faith, recognizing that God’s message is meant for all humanity.

How to Trust in Divine Guidance and Protection

Trusting in divine guidance and protection is a journey that requires both faith and practice. It begins with cultivating a deep relationship with God through prayer and scripture, allowing His words to resonate in your heart and mind. When faced with uncertainty, remind yourself of the countless times God has been faithful in your life and in the lives of others. Surround yourself with a community of believers who can uplift and encourage you, sharing their own experiences of divine intervention. Remember, trusting doesn’t mean you won’t face challenges; rather, it’s about believing that God is with you in those moments, guiding your steps and providing comfort. As you surrender your worries and seek His will, you’ll find a profound sense of peace that comes from knowing you are never alone. Embrace this trust daily, and watch how it transforms your perspective and deepens your faith.

Daniel 5:1-31: 1 King Belshazzar made a great feast for a thousand of his lords and drank wine in front of the thousand.
2 Belshazzar, when he tasted the wine, commanded that the vessels of gold and of silver that Nebuchadnezzar his father had taken out of the temple in Jerusalem be brought, that the king and his lords, his wives, and his concubines might drink from them.
3 Then they brought in the golden vessels that had been taken out of the temple, the house of God in Jerusalem, and the king and his lords, his wives, and his concubines drank from them.
4 They drank wine and praised the gods of gold and silver, bronze, iron, wood, and stone.
5 Immediately the fingers of a human hand appeared and wrote on the plaster of the wall of the king’s palace, opposite the lampstand. And the king saw the hand as it wrote.
6 Then the king’s color changed, and his thoughts alarmed him; his limbs gave way, and his knees knocked together.
7 The king called loudly to bring in the enchanters, the Chaldeans, and the astrologers. The king declared to the wise men of Babylon, “Whoever reads this writing, and shows me its interpretation, shall be clothed with purple and have a chain of gold around his neck and shall be the third ruler in the kingdom.”
8 Then all the king’s wise men came in, but they could not read the writing or make known to the king the interpretation.
9 Then King Belshazzar was greatly alarmed, and his color changed, and his lords were perplexed.
10 The queen, because of the words of the king and his lords, came into the banqueting hall, and the queen declared, “O king, live forever! Let not your thoughts alarm you or your color change.
11 There is a man in your kingdom in whom is the spirit of the holy gods. In the days of your father, light and understanding and wisdom like the wisdom of the gods were found in him, and King Nebuchadnezzar, your father—your father the king—made him chief of the magicians, enchanters, Chaldeans, and astrologers,
12 because an excellent spirit, knowledge, and understanding to interpret dreams, explain riddles, and solve problems were found in this Daniel, whom the king named Belteshazzar. Now let Daniel be called, and he will show the interpretation.”
13 Then Daniel was brought in before the king. The king answered and said to Daniel, “You are that Daniel, one of the exiles of Judah, whom the king my father brought from Judah.
14 I have heard of you that the spirit of the gods is in you, and that light and understanding and excellent wisdom are found in you.
15 And now the wise men, the enchanters, have been brought in before me to read this writing and make known to me its interpretation, but they could not show the interpretation of the matter.
16 And I have heard of you, that you can give interpretations and solve problems. Now if you can read the writing and make known to me its interpretation, you shall be clothed in purple and have a chain of gold around your neck and shall be the third ruler in the kingdom.
17 Then Daniel answered and said before the king, “Let your gifts be for yourself, and give your rewards to another. Nevertheless, I will read the writing to the king and make known to him the interpretation.
18 O king, the Most High God gave Nebuchadnezzar your father kingship and greatness and glory and majesty.
19 And because of the greatness that he gave him, all peoples, nations, and languages trembled and feared before him. Whom he would, he killed, and whom he would, he kept alive; whom he would, he raised up, and whom he would, he humbled.
20 But when his heart was lifted up and his spirit was hardened so that he dealt proudly, he was brought down from his kingly throne, and his glory was taken from him.
21 And he was driven from among the children of mankind, and his mind was made like that of a beast, and his dwelling was with the wild donkeys. He was fed grass like an ox, and his body was wet with the dew of heaven, until he knew that the Most High God rules the kingdom of mankind and sets over it whom he will.
22 And you his son, Belshazzar, have not humbled your heart, though you knew all this,
23 but you have lifted up yourself against the Lord of heaven. And the vessels of his house have been brought in before you, and you and your lords, your wives, and your concubines have drunk wine from them. And you have praised the gods of silver and gold, of bronze, iron, wood, and stone, which do not see or hear or know, but the God in whose hand is your breath, and whose are all your ways, you have not honored.
24 “Then from his presence the hand was sent, and this writing was inscribed.”
25 “And this is the writing that was inscribed: Mene, Mene, Tekel, and Parsin.
26 This is the interpretation of the matter: Mene, God has numbered the days of your kingdom and brought it to an end;
27 Tekel, you have been weighed in the balances and found wanting.
28 Peres, your kingdom is divided and given to the Medes and Persians.”
29 Then Belshazzar gave the command, and Daniel was clothed with purple, a chain of gold was put around his neck, and a proclamation was made about him, that he should be the third ruler in the kingdom.
30 That very night Belshazzar the Chaldean king was killed.
31 And Darius the Mede received the kingdom, being about sixty-two years old.

Daniel 1:1-21: 1 In the third year of the reign of Jehoiakim king of Judah, Nebuchadnezzar king of Babylon came to Jerusalem and besieged it.
2 And the Lord gave Jehoiakim king of Judah into his hand, with some of the vessels of the house of God. And he brought them to the land of Shinar, to the house of his god, and placed the vessels in the treasury of his god.
3 Then the king commanded Ashpenaz, his chief eunuch, to bring some of the people of Israel, both of the royal family and of the nobility,
4 youths without blemish, of good appearance and skillful in all wisdom, endowed with knowledge, understanding learning, and competent to stand in the king’s palace, and to teach them the literature and language of the Chaldeans.
5 The king assigned them a daily portion of the food that the king ate, and of the wine that he drank. They were to be educated for three years, and at the end of that time they were to stand before the king.
6 Among these were Daniel, Hananiah, Mishael, and Azariah of the tribe of Judah.
7 And the chief of the eunuchs gave them names: Daniel he called Belteshazzar, Hananiah he called Shadrach, Mishael he called Meshach, and Azariah he called Abednego.
8 But Daniel resolved that he would not defile himself with the king’s food, or with the wine that he drank.
9 And God gave Daniel favor and compassion in the sight of the chief of the eunuchs,
10 and the chief of the eunuchs said to Daniel, “I fear my lord the king, who assigned your food and your drink; for why should he see that you were in worse condition than the youths who are of your own age? So you would endanger my head with the king.”
11 Then Daniel said to the steward whom the chief of the eunuchs had assigned over Daniel, Hananiah, Mishael, and Azariah,
12 “Test your servants for ten days; let us be given vegetables to eat and water to drink.”
13 Then let our appearance and the appearance of the youths who eat the king’s food be observed by you, and deal with your servants according to what you see.”
14 So he listened to them in this matter, and tested them for ten days.
15 At the end of ten days it was seen that they were better in appearance and fatter in flesh than all the youths who ate the king’s food.
16 So the steward took away their food and the wine they were to drink, and gave them vegetables.
17 As for these four youths, God gave them learning and skill in all literature and wisdom, and Daniel had understanding in all visions and dreams.
18 At the end of the time, when the king had commanded that they should be brought in, the chief of the eunuchs brought them in before Nebuchadnezzar.
19 And the king spoke with them, and among all of them none was found like Daniel, Hananiah, Mishael, and Azariah. Therefore they stood before the king.
20 And in every matter of wisdom and understanding about which the king inquired of them, he found them ten times better than all the magicians and enchanters that were in all his kingdom.
21 And Daniel was there until the first year of King Cyrus.

Daniel 2:1-49: 1 In the second year of the reign of Nebuchadnezzar, Nebuchadnezzar had dreams; his spirit was troubled, and his sleep left him.
2 Then the king commanded that the magicians, the enchanters, the sorcerers, and the Chaldeans be summoned to tell the king his dreams. So they came in and stood before the king.
3 And the king said to them, “I had a dream, and my spirit is troubled to know the dream.”
4 Then the Chaldeans said to the king in Aramaic, “O king, live forever! Tell your servants the dream, and we will show the interpretation.”
5 The king answered and said to the Chaldeans, “The word from me is firm: if you do not make known to me the dream and its interpretation, you shall be torn limb from limb, and your houses shall be laid in ruins.
6 But if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”
7 They answered a second time and said, “Let the king tell his servants the dream, and we will show its interpretation.”
8 The king answered and said, “I know with certainty that you are trying to gain time, because you see that the word from me is firm—
9 if you do not make the dream known to me, there is but one sentence for you. You have agreed to speak lying and corrupt words before me till the times change. Therefore tell me the dream, and I shall know that you can show me its interpretation.”
10 The Chaldeans answered the king and said, “There is not a man on earth who can meet the king’s demand, for no great and powerful king has asked such a thing of any magician or enchanter or Chaldean.
11 The thing that the king asks is difficult, and no one can show it to the king except the gods, whose dwelling is not with flesh.
12 Because of this the king was angry and very furious, and commanded that all the wise men of Babylon be destroyed.
13 So the decree went out, and the wise men were about to be killed; and they sought Daniel and his companions, to kill them.
14 Then Daniel replied with prudence and discretion to Arioch, the captain of the king’s guard, who had gone out to kill the wise men of Babylon.
15 He declared to Arioch, the king’s captain, “Why is the decree of the king so urgent?” Then Arioch made the matter known to Daniel.
16 And Daniel went in and requested the king to appoint him a time, that he might show the interpretation to the king.
17 Then Daniel went to his house and made the matter known to Hananiah, Mishael, and Azariah, his companions,
18 That they might seek mercy from the God of heaven concerning this mystery, so that Daniel and his companions might not be destroyed with the rest of the wise men of Babylon.
19 Then the mystery was revealed to Daniel in a vision of the night.
20 Daniel answered and said: “Blessed be the name of God forever and ever, to whom belong wisdom and might.
21 He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding;
22 he reveals deep and hidden things; he knows what is in the darkness, and the light dwells with him.
23 To you, O God of my fathers, I give thanks and praise, for you have given me wisdom and might, and have now made known to me what we asked of you, for you have made known to us the king’s matter.
24 Therefore Daniel went in to Arioch, whom the king had appointed to destroy the wise men of Babylon. He went and said thus to him: “Do not destroy the wise men of Babylon; bring me in before the king, and I will show the king the interpretation.”
25 Then Arioch brought in Daniel before the king in haste and said thus to him: “I have found among the exiles from Judah a man who will make known to the king the interpretation.”
26 The king declared to Daniel, whose name was Belteshazzar, “Are you able to make known to me the dream that I have seen and its interpretation?”
27 Daniel answered the king and said, “No wise men, enchanters, magicians, or astrologers can show to the king the mystery that the king has asked,”
28 but there is a God in heaven who reveals mysteries, and he has made known to King Nebuchadnezzar what will be in the latter days.
29 To you, O king, as you lay in bed came thoughts of what would be after this, and he who reveals mysteries made known to you what is to be.
30 But as for me, this mystery has been revealed to me, not because of any wisdom that I have more than all the living, but in order that the interpretation may be made known to the king, and that you may know the thoughts of your mind.
31 You saw, O king, and behold, a great image. This image, mighty and of exceeding brightness, stood before you, and its appearance was frightening.
32 The head of this image was of fine gold, its chest and arms of silver, its middle and thighs of bronze,
33 its legs of iron, its feet partly of iron and partly of clay.
34 As you looked, a stone was cut out by no human hand, and it struck the image on its feet of iron and clay, and broke them in pieces.
35 Then the iron, the clay, the bronze, the silver, and the gold, all together were broken in pieces, and became like the chaff of the summer threshing floors; and the wind carried them away, so that not a trace of them could be found. But the stone that struck the image became a great mountain and filled the whole earth.
36 This was the dream. Now we will tell the king its interpretation.
37 You, O king, the king of kings, to whom the God of heaven has given the kingdom, the power, and the might, and the glory,
38 And wherever the children of man dwell, the beasts of the field and the birds of the heavens he has given into your hand, and has made you ruler over them all. You are the head of gold.
39 Another kingdom inferior to you shall arise after you, and yet a third kingdom of bronze, which shall rule over all the earth.
40 And there shall be a fourth kingdom, strong as iron, because iron breaks to pieces and shatters all things. And like iron that crushes, it shall break and crush all these.
41 And as you saw the feet and toes, partly of potter’s clay and partly of iron, it shall be a divided kingdom, but some of the firmness of iron shall be in it, just as you saw iron mixed with the soft clay.
42 And as the toes of the feet were partly iron and partly clay, so the kingdom shall be partly strong and partly brittle.
43 As you saw the iron mixed with soft clay, so they will mix with one another in marriage, but they will not hold together, just as iron does not mix with clay.
44 And in the days of those kings the God of heaven will set up a kingdom that shall never be destroyed, nor shall the kingdom be left to another people. It shall break in pieces all these kingdoms and bring them to an end, and it shall stand forever,
45 just as you saw that a stone was cut from a mountain by no human hand, and that it broke in pieces the iron, the bronze, the clay, the silver, and the gold.
46 Then King Nebuchadnezzar fell upon his face and paid homage to Daniel, and commanded that an offering and incense be offered up to him.
47 The king answered and said to Daniel, “Truly, your God is God of gods and Lord of kings, and a revealer of mysteries, for you have been able to reveal this mystery.”
48 Then the king gave Daniel high honors and many great gifts, and made him ruler over the whole province of Babylon and chief prefect over all the wise men of Babylon.
49 At Daniel’s request the king appointed Shadrach, Meshach, and Abednego in the province of Babylon.

Daniel 4:1-37: 1 King Nebuchadnezzar to all peoples, nations, and languages, that dwell in all the earth: Peace be multiplied to you!
2 I am pleased to tell you about the signs and wonders that the Most High God has done for me.
3 How great are his signs, how mighty his wonders! His kingdom is an everlasting kingdom, and his dominion endures from generation to generation.
4 I, Nebuchadnezzar, was at ease in my house and prospering in my palace.
5 I saw a dream that made me afraid. As I lay in bed the fancies and the visions of my head alarmed me.
6 So I made a decree that all the wise men of Babylon should be brought before me, that they might make known to me the interpretation of the dream.
7 Then the magicians, the enchanters, the Chaldeans, and the astrologers came in, and I told them the dream, but they could not make known to me its interpretation.
8 But at last Daniel came in before me—he who was named Belteshazzar after the name of my god, and in whom is the spirit of the holy gods—and I told him the dream, saying,
9 O Belteshazzar, chief of the magicians, because I know that the spirit of the holy gods is in you and that no mystery is too difficult for you, tell me the visions of my dream that I saw and their interpretation.
10 The visions of my head as I lay in bed were these: I saw, and behold, a tree in the midst of the earth, and its height was great.
11 The tree grew and became strong, and its top reached to heaven, and it was visible to the end of the whole earth.
12 Its leaves were beautiful and its fruit abundant, and in it was food for all. The beasts of the field found shade under it, and the birds of the heavens lived in its branches.
13 I saw in the visions of my head as I lay in bed, and behold, a watcher, a holy one, came down from heaven.
14 He proclaimed aloud and said thus: ‘Chop down the tree and lop off its branches, strip off its leaves and scatter its fruit. Let the beasts flee from under it and the birds from its branches.
15 But leave the stump of its roots in the earth, bound with a band of iron and bronze, amid the tender grass of the field. Let him be wet with the dew of heaven. Let his portion be with the beasts in the grass of the earth.
16 Let his mind be changed from a man’s, and let a beast’s mind be given to him; and let seven periods of time pass over him.
17 The sentence is by the decree of the watchers, the decision by the word of the holy ones, to the end that the living may know that the Most High rules the kingdom of men and gives it to whom he will and sets over it the lowliest of men.
18 This dream I, King Nebuchadnezzar, saw. And you, O Belteshazzar, tell me the interpretation, because all the wise men of my kingdom are not able to make known to me the interpretation, but you are able, for the spirit of the holy gods is in you.”
19 Then Daniel, whose name was Belteshazzar, was dismayed for a while, and his thoughts alarmed him.
20 The tree you saw, which grew and became strong, so that its top reached to heaven, and it was visible to the end of the whole earth,
21 And you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.
22 it is you, O king, who have grown and become strong. Your greatness has grown and reaches to heaven, and your dominion to the ends of the earth.
23 And because the king saw a watcher, a holy one, coming down from heaven and saying, ‘Chop down the tree and destroy it, but leave the stump of its roots in the earth, bound with a band of iron and bronze, in the tender grass of the field, and let him be wet with the dew of heaven, and let his portion be with the beasts of the field, till seven periods of time pass over him,’
24 this is the interpretation, O king: It is a decree of the Most High, which has come upon my lord the king,
25 that you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.
26 And as it was commanded to leave the stump of the roots of the tree, your kingdom shall be confirmed for you from the time that you know that Heaven rules.
27 Therefore, O king, let my counsel be acceptable to you: break off your sins by practicing righteousness, and your iniquities by showing mercy to the oppressed, that there may perhaps be a lengthening of your prosperity.
28 All this came upon King Nebuchadnezzar.
29 At the end of twelve months he was walking on the roof of the royal palace of Babylon,
30 The king answered and said, “Is not this great Babylon, which I have built by my mighty power as a royal residence and for the glory of my majesty?”
31 While the words were still in the king’s mouth, there fell a voice from heaven, “O King Nebuchadnezzar, to you it is spoken: The kingdom has departed from you,
32 and you shall be driven from among men, and your dwelling shall be with the beasts of the field. And you shall be made to eat grass like an ox, and seven periods of time shall pass over you, until you know that the Most High rules the kingdom of men and gives it to whom he will.
33 Immediately the word was fulfilled against Nebuchadnezzar. He was driven from among men and ate grass like an ox, and his body was wet with the dew of heaven till his hair grew as long as eagles’ feathers, and his nails were like birds’ claws.
34 At the end of the days I, Nebuchadnezzar, lifted my eyes to heaven, and my reason returned to me, and I blessed the Most High, and praised and honored him who lives forever, for his dominion is an everlasting dominion, and his kingdom endures from generation to generation;
35 all the inhabitants of the earth are accounted as nothing, and he does according to his will among the host of heaven and among the inhabitants of the earth; and none can stay his hand or say to him, “What have you done?”
36 At the same time my reason returned to me, and for the glory of my kingdom, my majesty and splendor returned to me. My counselors and my lords sought me, and I was established in my kingdom, and still more greatness was added to me.
37 Now I, Nebuchadnezzar, praise and extol and honor the King of heaven, for all his works are right and his ways are just; and those who walk in pride he is able to humble.

What the Bible Says About Balthazar: Meaning and Significance - God's Blessing (2024)
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